Well this isn't really incorrect information, but in the "Awesome Post-Classical Era Jeopardy Game", the religion 100 point one is phased as a question, when it should be phrased as an answer. But the information ia still correct. In this game, I got most of the 500 and 400 point questions wrong, except for the one about manors because we played a game about them in class, so it helped me remember. I got most of the 100-300 point questions correct.
In the 3rd game, the economy 100 point question asked what were two places India traded with,and all it said was the subcontinent and the ocean to the south. Not only did they not specify, but India also traded with other places such as China and Africa. They also asked "It takes 2 points to feed these", and the answer was 20 serfs. As creative as this question was, it was irrelevant to the test. In this game, I got a lot more questions right, probably because I had just done the previous game and many of the questions were similar.
In the last game, the first question for Chapter 13 simply says "The Byzantine Empire". There are many possible answers because it is so vague, but the answer talks of the rulers of the empire. If that was what they were looking for, they should have specified. This was simlar to the question that just said "Muhammed", and did not specify what kind of answer they wanted. This again happens with their question "What is King Harsha" and "What ia the caste system". They do not specify what the response should be. Again, this happens in the 300 point Chapter 16 question. Not only that, but it answers the question with another question.
Monday, December 19, 2011
Friday, December 16, 2011
Benedict's Rule
4) These monasteries could be useful because of their rigidity towards worshiping God. People who are worried about going to Hell could follow these rules, therefore the monasteries reduce the amount of crime because criminals would be focusing on these rules in the monasteries. Additionally, these monasteries would be home to genuinely good people, who would probably be willing to do things such as shelter the homeless and feed the poor at these monasteries.
5) Thia tells us that economic times may not have been the greatest, since it warns against stealing. Additionally, there was clearly a large lower class, since it talks about donating to the poor. These rules mostly apply to the middle class. This also gives us insight into the way this class behaves because of the rules it presents to them.
5) Thia tells us that economic times may not have been the greatest, since it warns against stealing. Additionally, there was clearly a large lower class, since it talks about donating to the poor. These rules mostly apply to the middle class. This also gives us insight into the way this class behaves because of the rules it presents to them.
Tuesday, December 6, 2011
Indian Poetry
These poems do represent Indian society well. The poems discuss Indian culture and religious beliefs. One poem describes the caste system well. Another discusses India's polytheistic view of gods being everywhere and everpresent. I do like these poems; they are very calm and serene, and it gives them a nice tone.
Wednesday, November 23, 2011
Poetry And Other Stuff
The poems of the Tanand Song dynasties are similar in that they both use a lot of nature. Especially in Tang poetry, nature is a highly recurrent symbol. Additionally, the moon is a large symbol in both types of poetry. Song poetry seems to be a bit more solemn, and I prefer the Tang poetry. Tang poetry is happier, but it talks about getting drunk a lot. I don't think poetry can reflect a society, because there are so many different types of poetry.
Sunday, November 13, 2011
Vladamir vs. Constantine - A Debate of Epic Proportions
Both Prince Vladamir of Kiev, Russia and Constantine of Rome converted to Christianity. But in my opinion, these moments in history are very different. For one thing, Constantine believed that he had received a message from God as his soldiers went into battle, and embracing this message of Christianity is what allowed his soldiers to win the battle. In this way, Constantine's conversion could be described as very grand-or epic, even. He changed Rome's official religion to Christianity, which brought about concern and questioning since the Romans were the ones who crucified Jesus in the first place. But in the case of Prince Vladamir and Kiev, Rome, he converted in a downgraded, "less epic" way. But, he ordered his subjects to convert as well, while Rome still had some tolerance for other religions and practices. In Rome, Christians were invited to come out and practice freely, which wasn't the case in Russia where people were forced to convert from their religion. Also, there were no questions or concerns for Kiev becoming Christian. In fact, it helped the city greatly. Byzantine culture spread to Kiev, and Kiev helped spread this culture throughout Russia. So, because the conversions to Christianity of Prince Vladamir and Constantine were so drastically different in their causes and effects, these moments in history differ greatly.
Tuesday, November 8, 2011
The Ages of Architecture
The Byzantine buildings seem to have a very modern style to them. Many of the buildings resemble apartment buildings and hi-rises you would see in cities today. Although they look like the more run-down buildings you'd see in the city, they still have the modern, present-day style. In this sense, because they greatly resemble modern American buildings, they don't have a very distinctive style. They tend to be very tall with lots of windows. The monasteries, on the other hand, are a little more distinctive. Their features seem to be curved rather than the straight lines and rectangles of the other Byzantine buildings. These buildings don't really have andy American ties.
Monday, November 7, 2011
Istanbul Was Constantinople
1) Document 1 is somewhat credible, but I think it is exaggerated. The document is from a rabbi (Benjamim of Tudela), so he is most likely exaggerating the lavishness of the places of worship in Constantinople. He is most likely proud of the places of worship (being a rabbi), so it is extremely possible tha he exaggerated here. I think is document was written for the general public's knowledge of Constantinople.
2) Document 2 was definately written for the general public. The use of the informal pronoun "you" when talking to the reader supports this. I think Robert of Clari had loved in Constantinople, which is why he wrote this document. This document doesn't seem very credible; he isn't able to give a straight answer. He says "at least two hundred chambers, or three hundred". He doesn't seem sure of himself when it comes to his facts, which drastically lowers the credibility of this document.
3) For the most part, this document seems credible. It is not until the document starts discussing the statue of Hercules that it starts to get a bit unbelievable. The size of the statue seems to be greatly exaggerated. Because this was from a source about art, the author was probably someone who greatly appreciated art. So, it was probably geared toward art appreciators as well.
4) This seems to be a somewhat credible document, as well. It is from the British Library, so it must be somewhat accurate. But, the size of the city seems to be under exaggerated. For what is supposed to be a huge city, this map makes it look small. Again, being from the British Lbrary, it is probably directed towards the general public.
5) This document is probably the most credible out of the seven. It is a real photograph, not an illustration or a document. In that sense, we know that the information it presents is legitimate. It is not exaggerating or under exaggerating because it is a photograph. It is from an art recourse, so it is probably for art appreciators.
6) This document seems to be written by a historian for the general public. It seems pretty credible because it presents historic information about religious services in Constantinople. It does not discuss the city's wealth, which I think adds credibility to the document. It does not come across as over or under exaggerated as the documents that talk about the city's wealth do; rather, it presents factual information.
7) Document 7 seems to written by a historian as well, again for the general public. This document also does not discuss the city's wealth, but I don't think it is as credible as document 6. It's information doesn't seems as factual as the previous, and it seems a bit exaggerated. It discusses the topic from the view of an upper class merchant or government official, so it may not be as accurate as would be a document from an average citizen.
2) Document 2 was definately written for the general public. The use of the informal pronoun "you" when talking to the reader supports this. I think Robert of Clari had loved in Constantinople, which is why he wrote this document. This document doesn't seem very credible; he isn't able to give a straight answer. He says "at least two hundred chambers, or three hundred". He doesn't seem sure of himself when it comes to his facts, which drastically lowers the credibility of this document.
3) For the most part, this document seems credible. It is not until the document starts discussing the statue of Hercules that it starts to get a bit unbelievable. The size of the statue seems to be greatly exaggerated. Because this was from a source about art, the author was probably someone who greatly appreciated art. So, it was probably geared toward art appreciators as well.
4) This seems to be a somewhat credible document, as well. It is from the British Library, so it must be somewhat accurate. But, the size of the city seems to be under exaggerated. For what is supposed to be a huge city, this map makes it look small. Again, being from the British Lbrary, it is probably directed towards the general public.
5) This document is probably the most credible out of the seven. It is a real photograph, not an illustration or a document. In that sense, we know that the information it presents is legitimate. It is not exaggerating or under exaggerating because it is a photograph. It is from an art recourse, so it is probably for art appreciators.
6) This document seems to be written by a historian for the general public. It seems pretty credible because it presents historic information about religious services in Constantinople. It does not discuss the city's wealth, which I think adds credibility to the document. It does not come across as over or under exaggerated as the documents that talk about the city's wealth do; rather, it presents factual information.
7) Document 7 seems to written by a historian as well, again for the general public. This document also does not discuss the city's wealth, but I don't think it is as credible as document 6. It's information doesn't seems as factual as the previous, and it seems a bit exaggerated. It discusses the topic from the view of an upper class merchant or government official, so it may not be as accurate as would be a document from an average citizen.
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